The Biblical view on Homosexuality and Gay Marriage (Redefinition of Marriage), What is UK Apologetics Library’s take on this?

In recent years, the issue of homosexuality and same-sex marriage has ignited fierce debate, with increasingly vocal support for the practice alongside a growing hostility towards those who oppose it. This evolving cultural shift demands careful reflection, particularly from a Biblical standpoint. As Christians, we must navigate this matter with conviction, guided by scripture and an unwavering commitment to God’s word.

It is vital to recognise that homosexuality, as a sin, is not unique in its status—sin is universal. The Bible categorises it as a form of fornication, yet what distinguishes this particular sin in the context of Biblical Christianity is its explicit condemnation. Leviticus 18:22 states, “Thou shalt not lie with mankind, as with womankind: it is abomination.” This verse is unambiguous in its disapproval of same-sex relations, and this principle carries through into the New Testament, where sin is consistently condemned.

The Bible warns of the severity with which God views sin. Consider the destruction of Sodom and Gomorrah—communities judged not only for their sexual immorality but for their utter wickedness. Jesus’ words in Matthew 11:24 make it clear that the judgment of such cities is less severe than that awaiting the unrepentant of this generation: “But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.” This statement underscores the gravity of unrepented sin in the eyes of God.

In 1 Corinthians 6:9-10, the New Testament further reinforces the seriousness of sin, stating that “the unrighteous shall not inherit the kingdom of God.” This includes not only homosexual acts but also other forms of immorality: “Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind… shall inherit the kingdom of God.”

The Greek word for effeminate, malakos, refers to individuals who engage in unnatural sexual practices, including those who submit to homosexual relations. The term arsenokoitēs, translated as abusers of themselves with mankind, is similarly explicit, referring to those who engage in homosexual acts. This is echoed in 1 Timothy 1:10, where such conduct is listed among other sins contrary to sound doctrine.

What must be understood is that God does not condone any form of sin. All have fallen short of His glory and, in our fallen state, we are in desperate need of a Saviour. The purpose of Christ’s sacrifice was to offer salvation and reconciliation to all people, regardless of the specific sin committed. Jesus, in His mercy, extends grace to those who repent and turn to Him in faith. John 3:16 and 1 John 2:2 remind us of the hope found in Christ’s atoning work.

That said, it is equally crucial to reject the misguided notion that God “hates” any individual on account of their sin. God’s hatred is directed at sin, not the sinner. Psalm 5:5 states that “the foolish shall not stand in thy sight: thou hatest all workers of iniquity.” God’s holiness cannot tolerate impurity, yet He offers mercy to those who turn to Him in repentance. It is through Christ’s blood that we are reconciled to God, and through faith alone we are justified. As Paul writes in 1 Corinthians 6:11, “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”

The issue of marriage is intrinsically tied to these Biblical principles. Marriage, as defined by scripture, is a sacred covenant between one man and one woman. 1 Corinthians 7:2-3 urges that “to avoid fornication, let every man have his own wife, and let every woman have her own husband.” This is God’s design, set forth at the very beginning of creation (Genesis 2:24). Marriage is not a human invention, nor can it be redefined according to cultural preferences. It is a divine institution, sacred and inviolable in God’s eyes.

As Christians, we cannot in good conscience accept any redefinition of marriage that contradicts the Bible. To do so would be to undermine the authority of scripture and compromise our faith. Ephesians 5:22-33 calls for submission to God’s order in marriage, which reflects Christ’s relationship with the Church. It is essential that we, as believers, hold fast to this truth, even in the face of societal pressure.

When it comes to teaching our children, the Bible is clear: we are to impart God’s truth, not human opinions. Proverbs 22:6 instructs us to “train up a child in the way he should go.” Deuteronomy 6:6-7 echoes this command, urging us to teach our children diligently, in every aspect of daily life. As we teach our children, we are laying the foundation for their lives in Christ, rooted in God’s word rather than the prevailing opinions of the world.

The consequences of abandoning Biblical truth are severe. Psalm 9:17 warns, “The wicked shall be turned into hell, and all the nations that forget God.” The world may scoff at God’s standards, but we must remain steadfast, rejecting the wisdom of this age. As Paul states in 1 Corinthians 1:20, “Where is the wise? Where is the scribe? Where is the disputer of this world? hath not God made foolish the wisdom of this world?”

Redefining marriage to accommodate same-sex unions is not based on divine wisdom but on the fallible reasoning of humanity. It is contrary to the unchanging truth of God’s word, which condemns such practices as sin. As believers, we must stand firm in our convictions, even if it means facing persecution or societal rejection. Acts 4:17-20 and Acts 5:28-29 demonstrate that, when confronted with demands to compromise our faith, we must obey God rather than man.

In conclusion, the Bible’s stance on homosexuality and marriage is clear: these practices are contrary to God’s will. As Christians, we must uphold God’s truth, resist the redefinition of marriage, and continue to proclaim the message of salvation through Jesus Christ. Let us be faithful to God’s word, no matter the cost, and trust that He will give us the strength to endure in the face of opposition.

Miguel Hayworth 2013